Do rapid disciple-making techniques run the risk of welcoming syncretism into new churches by failing to teach new converts to forsake their former idols? It’s no light question, with no easy answers—but there is hope. Scripture is not silent. This week, Scott and Alex discuss “The Potential Risk of Syncretism in Church Planting Movements” byContinue reading “The Dangers of Syncretism and How to Avoid It”
We know missionaries should have a theology of God, the Bible, and salvation—but what does it mean to develop a theology of religions? And what are the bigger problems plaguing evangelical missiology? Dr. Dan Strange, theological director at Oak Hill College and co-chair of The Southgate Fellowship, joins us from London to discuss his newContinue reading “Dan Strange: A Theology of Religions and The Southgate Fellowship”
Everyone says we should “follow the science.” How should we judge our results in missions?
Christianity isn’t spreading into Africa; it’s already there. But as our guest this week shares, it is afflicted by the problem of syncretism, hyper-charismatic influence, so-called prosperity “gospel” teaching, and weak theology. How can pastors and missionaries confront these threats and help the African church develop theologies that are rich, sound, and historically rooted? ConradContinue reading “Conrad Mbewe: Combatting Prosperity Teaching in Africa”
When the gospel enters a new place—like Togo in West Africa—those who hear the message have a tendency to interpret it through their worldview lens. This week, John Morgan shares the sobering results of his studies relating to how professing believers in this African nation are still wrestling with their traditional views of animism, witchcraft,Continue reading “John Morgan: Animism, Syncretism, and Witchcraft in West Africa”
Today in missions there’s a lot of talk about contextualization. The “C scale” developed by John Travis makes a case for so-called insider movements—professing believers in the Islamic world who follow Jesus, yet remain culturally and religiously Muslim. Is that biblical? How can we adapt the gospel to new cultures—and how far is too far?