For decades, missiologists have assumed the priority of the “unreached”—and for good reason—building entire organizational strategies around it. But do we need to redefine this term? Matthew Bennett, Ph.D., former IMB missionary and current Assistant Professor of Missions and Theology at Cedarville University, weighs in. In a recent article, Matthew argues that we’ve taken theContinue reading “Do We Need to Redefine Unreached? Matthew Bennett Answers”
Tag Archives: missiology
Tom Ascol and Jared Longshore on the Priority of Preaching, God’s Sovereignty, and Discernment
Is preaching essential to missions, or is it a Western tradition that can be sacrificed for the sake of contextualization? Some advocates of disciple-making movements (DMM’s) claim the latter. In this interview, Tom Ascol and Jared Longshore of Founders Ministries explain why authoritative proclamation is indispensable to ministry in any culture. Later in the episode,Continue reading “Tom Ascol and Jared Longshore on the Priority of Preaching, God’s Sovereignty, and Discernment”
John Taylor: 5 Problems With Money, Nationals, and Helping That Hurts
Announcement: We’re giving away 2x free VIP tickets (a $220 value!) to For the Church in Kansas City, Sept. 24-25! Enter by Sept. 19 to be eligible for the prize. Go to missionspodcast.com/giveaway to enter now. More money, more problems. Wealth, generosity, pay scales, financial practices, and differing standards of living can all be hair-triggerContinue reading “John Taylor: 5 Problems With Money, Nationals, and Helping That Hurts”
Does Business as Mission Work?
Tentmaking. Platform. Business as mission. BAM. All terms that are used sometimes interchangeably throughout the missions community—but what do they mean? Is it really practical to use a for-profit business venture as a ministry platform in another culture, and how can we make sure we’re doing it the right way? How can there be anyContinue reading “Does Business as Mission Work?”
Zane Pratt: Are Explosive Disciple-Making Movements Really Healthy?
You’ve probably heard that Muslims are coming to Christ throughout the Islamic world in record numbers, many of them prompted by dreams and visions. Perhaps you’ve also heard of related disciple-making movements and church-planting movements that report exponential multiplication of converts and fledgling churches. But what’s the real story behind these stats, and are these explosive growth movements really healthy and biblical? Zane Pratt joins us today to answer.
Collin Hansen: Social Justice, Racial Reconciliation, and Missions
What is a biblical definition “social justice” and how does it relate to the gospel? What bearing does the recent conversation about racial reconciliation—and the resulting controversy—have for missionaries ministering to disparate and people groups and ethnicities? How can the church do a better job of addressing social justice and racial issues without proposing leftistContinue reading “Collin Hansen: Social Justice, Racial Reconciliation, and Missions”
Church Planting: Multiethnic or Homogeneous Units?
Should churches aim to be multiethnic, or should we stick to the homogenous unit principle inherited from missiologists? In today’s episode, Brian (last name withheld), a former IMB missionary to the Middle East and current missions pastor focusing on diaspora ministries, shares why the answer isn’t as simple as it seems—and how globalism is makingContinue reading “Church Planting: Multiethnic or Homogeneous Units?”
When Everything Is Missions… (Nothing Is): A Chat With Denny Spitters and Matthew Ellison
Is every Christian a missionary? Is there a difference between “missions,” “missional,” and “mission?” Denny Spitters and President Matthew Ellison, authors of When Everything Is Missions, answer.
How Much Contextualization Is Too Much?
Today in missions there’s a lot of talk about contextualization. The “C scale” developed by John Travis makes a case for so-called insider movements—professing believers in the Islamic world who follow Jesus, yet remain culturally and religiously Muslim. Is that biblical? How can we adapt the gospel to new cultures—and how far is too far?