You’ve probably heard that Muslims are coming to Christ throughout the Islamic world in record numbers, many of them prompted by dreams and visions. Perhaps you’ve also heard of related disciple-making movements and church-planting movements that report exponential multiplication of converts and fledgling churches. But what’s the real story behind these stats, and are these explosive growth movements really healthy and biblical? Zane Pratt joins us today to answer.
Tag Archives: missiology
Collin Hansen: Social Justice, Racial Reconciliation, and Missions
What is a biblical definition “social justice” and how does it relate to the gospel? What bearing does the recent conversation about racial reconciliation—and the resulting controversy—have for missionaries ministering to disparate and people groups and ethnicities? How can the church do a better job of addressing social justice and racial issues without proposing leftistContinue reading “Collin Hansen: Social Justice, Racial Reconciliation, and Missions”
Church Planting: Multiethnic or Homogeneous Units?
Should churches aim to be multiethnic, or should we stick to the homogenous unit principle inherited from missiologists? In today’s episode, Brian (last name withheld), a former IMB missionary to the Middle East and current missions pastor focusing on diaspora ministries, shares why the answer isn’t as simple as it seems—and how globalism is makingContinue reading “Church Planting: Multiethnic or Homogeneous Units?”
When Everything Is Missions… (Nothing Is): A Chat With Denny Spitters and Matthew Ellison
Is every Christian a missionary? Is there a difference between “missions,” “missional,” and “mission?” Denny Spitters and President Matthew Ellison, authors of When Everything Is Missions, answer.
How Much Contextualization Is Too Much?
Today in missions there’s a lot of talk about contextualization. The “C scale” developed by John Travis makes a case for so-called insider movements—professing believers in the Islamic world who follow Jesus, yet remain culturally and religiously Muslim. Is that biblical? How can we adapt the gospel to new cultures—and how far is too far?